Asian Review
Publication Date
2006-01-01
Abstract
This paper attempts to reevaluate Descartes's doctrines of mindbody distinctness and mind-body union and their contribution to feminist theories. The understanding that Descartes's substance dualism establishes an absolute demarcation between mind and body is philosophically misleading, especially when his investigations of "genuine human beings" that are capable of having "passions" are considered. Descartes's accounts of the mind-body union and the passions can be interpreted as consistent with feminist tenets and thus deemed a possible resource for feminist philosophical analyses.
DOI
10.58837/CHULA.ARV.19.1.7
First Page
155
Last Page
169
Recommended Citation
Amatayakul, Supakwadee
(2006)
"Severing body from mind: the Cartesian model revisited,"
Asian Review: Vol. 19:
No.
1, Article 8.
DOI: 10.58837/CHULA.ARV.19.1.7
Available at:
https://digital.car.chula.ac.th/arv/vol19/iss1/8